Top Document: soc.culture.jewish FAQ: Reform Judaism (10/12) Previous Document: Question 18.4.12: Fallacy: Reform Rabbis do not study Halacha Next Document: Question 18.4.14: Fallacy: Reform Jews don't need to attend synagogue See reader questions & answers on this topic! - Help others by sharing your knowledge Answer: As was noted in the [5]Centenary Perspective ([6]http://www.ccarnet.org/platforms/centenary.html) in 1976, "the claims made upon [Reform Jews] may begin with our ethical obligations but they extend to many other aspects of Jewish living, including: creating a Jewish home centered on family devotion; life-long study; private prayer and public worship; daily religious observance; keeping the Sabbath and the holy days; celebrating the major events of life; involvement with the synagogue and community; and other activities which promote the survival of the Jewish people and enhance its existence." This is echoed in the [7]1999 Statement of Principles ([8]http://www.ccarnet.org/platforms/principles.html), which says: * We are called by Torah to lifelong study in the home, in the synagogue and in every place where Jews gather to learn and teach. Through Torah study we are called to (mitzvot), the means by which we make our lives holy. * We are committed to the ongoing study of the whole array of (mitzvot) and to the fulfillment of those that address us as individuals and as a community. Some of these (mitzvot), sacred obligations, have long been observed by Reform Jews; others, both ancient and modern, demand renewed attention as the result of the unique context of our own times. * We bring Torah into the world when we seek to sanctify the times and places of our lives through regular home and congregational observance. Shabbat calls us to bring the highest moral values to our daily labor and to culminate the workweek with (kedushah), holiness, (menuchah), rest and (oneg), joy. The High Holy Days call us to account for our deeds. The Festivals enable us to celebrate with joy our people's religious journey in the context of the changing seasons. The days of remembrance remind us of the tragedies and the triumphs that have shaped our people's historical experience both in ancient and modern times. And we mark the milestones of our personal journeys with traditional and creative rites that reveal the holiness in each stage of life. User Contributions:Top Document: soc.culture.jewish FAQ: Reform Judaism (10/12) Previous Document: Question 18.4.12: Fallacy: Reform Rabbis do not study Halacha Next Document: Question 18.4.14: Fallacy: Reform Jews don't need to attend synagogue Single Page [ Usenet FAQs | Web FAQs | Documents | RFC Index ] Send corrections/additions to the FAQ Maintainer: SCJ FAQ Maintainer <maintainer@scjfaq.org>
Last Update March 27 2014 @ 02:11 PM
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