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Answer:
At the time of the Spanish Inquisition and the expulsion from Spain in
1492, Jews were offered conversion or expulsion. Many chose to leave
Spain (quite a few found safety in the Muslim Ottoman Empire), but
others stayed behind.
"Marranos" actually started appearing with the first riots in the
Juderias of Spain. Many were forced to convert to save their lives.
These were naturally not faithful Catholics. The laws in 14th and 15th
century Spain became increasingly oppressive towards practicing Jews,
while providing an easy escape by conversion. Large numbers of middle
class Jews outwardly took on Christianity to avoid the laws, while
secretly practicing Judaism. [The term Marrano appears to be derived
from the color of the robes of a Roman Catholic Bishop; Jews who
converted were placed under the direct tutelage of that bishop. One
source indicates that the term "marrano" means pig literally in
Spanish, and notes that the converted Jews were called that because
one of the ideals of the Spanish society in the times of the Catholic
Kings was purity of blood--hence, if a person couldn't prove to be
totally "clean" of blood (i.e., that they were a descendant of
Christian Spaniards), they were called a marrano.]
Most of the remaining Marranic practice in Spain and Portugal today is
from those religious Jews who escaped from Spain to Portugal in 1492,
only to be trapped there later when the expulsion was instituted there
as well. The most active Marranism in the Iberian peninsula is in the
mountainous border areas between Spain and Portugal, in towns such as
Belmonte'. Jewish outreach in these areas is achieving success in
bringing them forward and restoring full Judaic practice, but many
still fear burning or other persecution if they go public.
Some faithful Catholic converts were won by the efforts of famous
apostates like Pablo de Santa Maria who went around disputing the
rabbis and ordinary Jews, winning some converts. In the most famous
disputation, with Nachmanides, he was soundly defeated, but the
Franciscans published false reports of the disputation to win more
converts. Nachmanides, who had been protected from heresy laws during
the disputations, was forced to publish his refutations in public. He
was forced into exile rather than be burned as a heretic. In any case,
the faithfulness of these converts is doubtful, since the Order of
Expulsion was primarily due to the recidivism of Conversos once they
had to live next door to practicing Jews again. It was felt that
expelling all open Jews was the only way to keep the Conversos
Christian.
Among those who stayed behind were Jews who pretended to convert to
Roman Catholicism, but who secretly maintained a practice of Judaism.
The term "Marrano" was at one time used to describe them, as the term
refers to the swine which they'd publicly eat to demonstrate their
outward conversion. It isn't clear if the "Old Christians" or the
practicing Jews called them "marrano".
In Majorca the community was converted in the 1430's and are called
Chuetas, from "pork lard" since they regularly keep pork lard boiling
in cauldrons on their porches. They themselves still call themselves
Israelitas in private, and ask forgiveness from el Grande Dio for
worshipping in front of statues of a man. They typically sacrified (in
a figurative, not literal, sense) their first born sons to the
Catholic priesthood as a means of getting protection from Church
persecution, so, ironically, many of the priests across the Baleiric
Islands are from Marrano families.
Crypto-Jew is the correct term, as it also refers to Jews forced to
adopt other religions and political philosophies while maintaining
Jewish practices. Crypto-Judaism pre-dates the Inquisition, as Jews
were forced by the Al-Mohavid invasions of Spain to become Muslims,
creating Crypto-Jews who gradually fled to Christian districts for
protection from the Muslims (see Roth's History of the Jews). In
modern times outwardly Muslim Crypto-Jews are known to be in Meshed,
Iran, and in Turkey.
A number of Crypto-Jewish communities survive today, especially in
former Spanish-influenced regions, such as the southwestern U.S.A.
They still maintain extensive secrecy after centuries. Other
communities were lost to assimilation, but maintained residual Jewish
practices such as lighting candles Friday night. Cohen's The Marranos
and Prinz's The Secret Jews claim that the following are examples of
such communities, although such claims have not been verified and are
disputed by some:
* The Antiqueñas of Colombia.
* Much of Northern Mexico's middle and upper classes (Nuevo Leon is
the "New Lion of Judah"). Note: Some note that Neuvo Leon mean was
named after the old Leon in Spain. However, whatever the origin of
the name, many of the families of Monterrey, Nuevo Leon, have
managed to keep in their memory, after more than 400 years, their
Separdic origin.
* The Naucalpan and Vallejo districts of Mexico City. (Technically,
Naucalpan is not in the Distrito Federal, but in the greater
metropolitan area).
* The Chuetas of Majorca. A look at Chueta last names shows many
surnames which have became quite famous in the Hispanic world.
They include Mir, Miro, and Marti. Of course Joan Miro was
Mallorcan. Any marranism in Fidel Castro's family would be through
his mother, as his father's family was Gallego, and very few Jews
ever lived in Galicia (of course plenty lived in the Austrian
Galicia, I'm refering to northwestern Spain ). Interesting about
the mountains on the Spanish-Portuguese border being a hotbed of
marranism, particularly those on the Extremadura-Andalucia border.
This area is directly inland from some of the areas which
contained the earliest Jewish communities on the Iberian peninsula
- for example Huelva and Gibraltar. Malaga and Almunecar - which
also had early communities - are also in Andalucia. According to
Timothy Mitchell's book Flamenco: Deep Song and other sources, the
inquisition in western Andalucia was slightly more lenient than
elsewhere because of the need for labour related for the new world
trade and mining. The connections are quite interesting.
Famous Hispanics who have acknowledged Marrano ancestry include Rita
Moreno and Fidel Castro. Jews have played an important role in the
history of Monterrey, Mexico. Frida Kahlo's father, Guillermo Kahlo, a
somewhat reknowned photographer in his own right, was a Hungarian Jew.
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Last Update March 27 2014 @ 02:11 PM
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