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Answer:
The Talmud Bavli (BT) is the Mishna plus the Babylonian gemara. It is
much more complete than the Talmud Yerushalmi (JT), and the redaction
is much more careful and precise. Still, it is by no means complete.
The gemara only exists for 37 out of the 63 tractates of the Mishna.
Why did these tractates remain without gemara in the BT? The
traditional answer is that the laws of Zeraim and Toharot (except
Niddah) had no practical relevance:
* The agricultural laws were tied only to the land of Israel. In the
diaspora these laws simply were of no use.
* The purity laws (except for family purity) were no longer
applicable, because there was no longer a Temple and sacrificial
system.
One might think then that there would be no BT gemara on Qodashim...
but there is. This is probably because the study of the sacrificial
regulations is generally thought of as being on par with actually
performing sacrifices.
In the usual printed editions, the BT comprises the full Mishna, the
37 gemaras, and the extra-canonical (minor) tractates. Typically, this
comprises 5,894 pages, and is much more extensive than the JT.
The overall character of BT is encyclopedic. Rabbi Adin Steinsaltz
states in The Essential Talmud (Basic Books, Inc., New York, 1976):
The Talmud is the repository of thousands of years of Jewish
wisdom. And the Oral Law, which is as ancient and significant as
the Written Law (Torah), finds expression therein. It is a
conglomerate of law, legend, and philosophy, a blend of unique
logic and shrewd pragmatism, of history and science, anecdote and
humor.
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Last Update May 13 2007 @ 00:23 AM