Top Document: Rec.Bicycles Frequently Asked Questions Posting Part 1/5 Previous Document: 6 Social Next Document: 6.2 League of American Bicyclists See reader questions & answers on this topic! - Help others by sharing your knowledge Date: Wed, 23 Aug 2000 17:08:29 PDT (or How to survive on a bicycle) In America, bicycling appears to be an unacceptable activity for adults. It is viewed as a pastime reserved for children (people who are not old enough to drive cars). Adults who sense they are violating this stricture, excuse their bicycling as the pursuit of physical fitness, referring to their bicycling as training rides. Rarely do you hear a cyclist say "we were bicycling" but rather "we were on a training ride". Certainly most of these people never race although one might assume, by implication, that their other rides are races. Some also refer to themselves as serious cyclists, a term used to describe riders who, typically, keep track of pedaling cadence and other bicycling statistics, thereby giving proof that their riding is not child's play. In contrast, Europeans seem able to accept bicycling as a proper activity for all ages. That is to say, motorists do not treat bicyclists with apartheid and bicyclists do not feel the need to justify their pursuit as anything other than bicycling, for whatever reason. In Europe cadence on speedometers is an un-marketable function for no obvious reasons, however, one could imagine that for the average cyclist it is a useless statistic, except for "training rides". With this perception of bicycling in America, non cyclists and some occasional cyclists are offended by others who bicycle on public roads in the presence of automobile traffic. "Get the f#%k off the road!" and similar epithets are heard from drivers, some of whose cars are equipped with bike racks. I find it is similar to gay bashing; by expressing public outrage they demonstrate abhorrence of unacceptable behavior. The same is true of bicyclists who deride others in public for not wearing a helmet. Aggressive self righteousness is probably a fitting description. Another motive behind such behavior may be a sense of dissatisfaction with ones life. Anyone who is perceived as having fun, or at least more fun than the subject, needs to be brought down a notch. Psychologists who have interviewed youths that go "wilding" have gotten responses to the effect that "my life is terrible and I can't stand people who are having fun". So these youths attack others and beat them bloody. In a manner that may not make sense to others, they bring their victims down a notch to achieve parity. There is little doubt that bicycling has its hazards. You can fall by running into a pothole or an obstacle, by riding into a grating, or falling on loose gravel or a slick manhole cover. There are enough hazards without the threat of being run down by a car. However, the whole sport loses its appeal when motorists, who believe that adult bicycling is offensive, actively engage in making it a deadly endeavor. The scenario: In a typical encounter a driver says to his passenger "You see that guy on the bicycle? That's a dangerous place to ride." while slicing within inches of the cyclist. The passenger is truly impressed with the danger of bicycling, especially in the presence of this driver. I don't understand how drivers justify such behavior but I think I know what is going on. Examples: o The buzz and swerve routine: A driver slices dangerously close even though there is no opposing traffic. Then he drifts to the edge of the pavement to make clear how far he went out of his way for the cyclist. His desired path was even nearer the road shoulder than at the passing point. The buzz and swerve is executed equally well consciously and subconsciously. o Center court, extra point: The car, on a visibly empty stretch of road, travels perfectly centered between median and edge stripes, even when this requires passing within inches of a cyclist. It appears that the driver is awarding himself points for not flinching when passing cyclists and extra points for proximity. In the event of a collision it is, of course, the cyclist who swerved unexpectedly. The precision with which the driver executes this maneuver, in spite of the danger, makes the center court game conspicuous. People generally don't drive exactly centered in a lane, especially when there is an obstacle. o Honk and slice: The buzz and swerve or center court routine can be enhanced by honking a single one second blast. This is usually done at a far greater distance than a sincere warning toot; about 200 yards works best. This is a great crutch for the driver who subsequently collides with the cyclist. "But I warned him!" o The trajectory intercept: A car is traveling on a road that crosses the cyclists path at right angles. The car and bike are equally distant from the intersection but at different speeds. With skill, the driver of the car can slow down at a rate that lets him arrive at the intersection at the same time as the cyclist. The bicyclist who has a stop sign may now come to a complete stop and wait for the driver who is only looking out for the cyclist's safety. If the cyclist doesn't stop, the driver honks and yells something about breaking the law. Extra points are gained by offering the right of way to the cyclist, in spite of moving through traffic in the adjacent lanes. o The contrived hindrance: A driver refuses to pass a cyclist on a two lane road until the passenger asks how much longer they must follow this bicyclist, or until the following cars begin to honk. Then, regardless of visibility or oncoming traffic, an inopportune pass is executed after which each of following drivers makes it clear when passing that it was the cyclist who was responsible for a near collision. o The rear-ender: While riding down a mountain road, the cyclist catches up with a car that notices his rapid approach. If an oncoming car approaches the driver slows down, obviously for safety sake, and then suddenly slams on the brakes when there is no place for the cyclist to go. Bicycles cannot stop as fast as cars since cars can safely skid the front wheels but bicycles can't. This game is the more dangerous variation of speeding up every time the cyclist tries to pass but to drive as slowly as possible everywhere else. One explanation for these maneuvers is that the driver recalls that riding in the mountains was always too hard and riding down hill was scary. This cyclist can't do what I couldn't do and I'll show him a thing or two. Thus the driver proves to himself that not riding in the hills was for safety's sake, it had nothing to do with physical ability. It fits into the "I'll teach that smartass a lesson." There is little risk for the car because in a rear-end collision the vehicle behind is, with few exceptions, found at fault. So why does all this go on and on? It is not as though they are all hostile drivers; some are just frustrated drivers. They may still be getting even for some bicycle accident they had in their youth and don't want others to get off any easier. Some are angry at having to spend the time behind the wheel while other "irresponsible adults" are playing on their bicycles. I believe the meanest ones are insecure people who don't feel as though they are accomplishing what they expect of themselves and don't like to see others have it any better. Many drivers believe that the only part of the road to which a bicyclist is entitled is the road shoulder, unless it occurs to the driver to use that part too. A bike rack on a car may lead you to believe that the driver has a pro bicycle attitude. Some people use bike racks to transport family bicycles to a park where they can be ridden safely without venturing onto dangerous roads; roads that are meant for cars. Among these people are some of the strongest opponents of general bicycling. They take refuge in the belief that, if they should run you down while playing center court, it would prove that you should bicycle as they do, and not get in the way of cars. What to do? Don't fuel the flames. Don't return the rudeness that is dished out. Take legal action where appropriate (and possible). Don't posture in traffic drawing attention to some undefined superiority to people who sit in cars. Don't balance on your bike or ride in circles in front of cars waiting at a red light. Don't make moves in traffic that are either discourteous, or at best, awkward but legal. If you hear loud knobby tires coming, believe it! That guy in the extra tall pickup truck with the all terrain tires, dual roll bars and multiple searchlights is not a friend of yours coming close to say hello. Give him room. User Contributions:Comment about this article, ask questions, or add new information about this topic:Top Document: Rec.Bicycles Frequently Asked Questions Posting Part 1/5 Previous Document: 6 Social Next Document: 6.2 League of American Bicyclists Part1 - Part2 - Part3 - Part4 - Part5 - Single Page [ Usenet FAQs | Web FAQs | Documents | RFC Index ] Send corrections/additions to the FAQ Maintainer: iglesias@draco.acs.uci.edu (Mike Iglesias)
Last Update March 27 2014 @ 02:11 PM
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All throughout time, we can see how we have been carefully conditioned to come to this point where we are on the verge of a cashless society. Did you know that the Bible foretold of this event almost 2,000 years ago?
In the last book of the Bible, Revelation 13:16-18, we read,
"He (the false prophet who deceives many by his miracles--Revelation 19:20) causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads, and that no one may buy or sell except one who has the mark or the name of the beast, or the number of his name.
Here is wisdom. Let him who has understanding calculate the number of the beast, for it is the number of a man: His number is 666."
Referring to the last generation, this could only be speaking of a cashless society. Why's that? Revelation 13:17 tells us that we cannot buy or sell unless we receive the mark of the beast. If physical money was still in use, we could buy or sell with one another without receiving the mark. This would contradict scripture that states we need the mark to buy or sell!
These verses could not be referring to something purely spiritual as scripture references two physical locations (our right hand or forehead) stating the mark will be on one "OR" the other. If this mark was purely spiritual, it would indicate both places, or one--not one OR the other!
This is where it really starts to come together. It is incredible how accurate the Bible is concerning the implantable RFID microchip. Here is information from someone named Carl Sanders who worked with a team of engineers to help develop this RFID chip:
"Carl Sanders sat in seventeen New World Order meetings with heads-of-state officials such as Henry Kissinger and Bob Gates of the C.I.A. to discuss plans on how to bring about this one-world system. The government commissioned Carl Sanders to design a microchip for identifying and controlling the peoples of the world—a microchip that could be inserted under the skin with a hypodermic needle (a quick, convenient method that would be gradually accepted by society).
Carl Sanders, with a team of engineers behind him, with U.S. grant monies supplied by tax dollars, took on this project and designed a microchip that is powered by a lithium battery, rechargeable through the temperature changes in our skin. Without the knowledge of the Bible (Brother Sanders was not a Christian at the time), these engineers spent one-and-a-half-million dollars doing research on the best and most convenient place to have the microchip inserted.
Guess what? These researchers found that the forehead and the back of the hand (the two places the Bible says the mark will go) are not just the most convenient places, but are also the only viable places for rapid, consistent temperature changes in the skin to recharge the lithium battery. The microchip is approximately seven millimeters in length, .75 millimeters in diameter, about the size of a grain of rice. It is capable of storing pages upon pages of information about you. All your general history, work history, criminal record, health history, and financial data can be stored on this chip.
Brother Sanders believes that this microchip, which he regretfully helped design, is the “mark” spoken about in Revelation 13:16–18. The original Greek word for “mark” is “charagma,” which means a “scratch or etching.” It is also interesting to note that the number 666 is actually a word in the original Greek. The word is “chi xi stigma,” with the last part, “stigma,” also meaning “to stick or prick.” Carl believes this is referring to a hypodermic needle when they poke into the skin to inject the microchip."
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