KUGOWN - OPERATIONAL REPORT - SUPERIOR

Created: 5/12/1954

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HISTORICAL REVIEWRELEASE AS SANfflZED '

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1. o-rcn; which you. tr.-c, in

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rleact- eutn on our uohaliSl;*ujee to continue In Ula direc tio::poer-ible intensity. Hio tii- items Mentioned inor. directly to

an li-sr.inciBt prc^oru^enci m r unions. Thie nl^htt testedpyclicetiona, but through in.;ivi'.iual influence, exen-cd Xuloi-ci.dls. who ere

ctholicn end nay be expiew. u> listen to confidentiel advice frca that ciilc.

A, paragraph 1< ileasv let us (andaveeach of all the articles in que:;Llon eo that ve may use ther. toolrect reprinting or tho writing of similar articles outside faatecela.

he shall try tc provide you with additional (articleso lines you indicate, udwevur, ue surest that you should not roly entirely on our United ccpaLdlity of providing conplcte nanus crip to for the rapidly increasing number of our outlets but try to got as rasny articles ee possible written by local talent, oercly indiuc.tin .iJ ttijj. subjects snd tlie kind of troatoent ve should lite to seeen tiioee rubjectr. Heistew possible themes for ublications which you night winh to pass on ^Jfor tills purpose.

b, paragraph Thisood idea. c thatnusl not bo too long and that it would not be necooeary to reprintof thcall the wide distribution it alxoody received.

On tbe other hand, somo Introduction tying the texts o: tbethe

present situation le Oaflnitely neededi tale does not have to dodirectthe OueteoMLlan Government,otethat

unalterably opposed to tbe doctrines snd proctioeo of conounloa,opensad that it Is especially inportant10bbe

these natters now, facing uw msidicoa growth

of coBEimisa invor tsnrds to that effect)*

It. Reference B, paragraph the letter to/I. Jbaa been tronanltted. If ve don't receive his reply fit the next contact, we shalln of thc natter.

. C.

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thoir homeland. But ovon than, Stalin cade sure that thc ro-establishod Church was oonpletely controlled by tbs Soviet stats, aeraonB and other Church stateoents and documents had to be censored in advance by the secret police, etc. After the war. Stalin used th* Orthodox Church also for propaganda abroad and som* of its leading dignitaries undertook extensive travels to many countries, using religious affairs to camouflage thairaisalonb. There is still no religious education for children in Russia, the Church has no influence onare pemltted or denied entirely for political reasons! see, far instsnco, tbe ban to anrry foroignthe all-powerful KOMSOMOL with itsillion members, the eonetunist youth organisation, second in lepernly to the coto-nuaist party itself, continues toigantic machine spreading militant atheism.)

TiXJC suoaEIJua

Los Cocninietas Uontlnuan La Propaganda Ateieta

(La propaganda cceunipta protende negar ol cerecter ateiste do eu sletena,a reapertura de algunos Igleslae cn Rusia, la partlcipaclon de eXgunoa clerlgos euctraviados en la propaganda de "pas" comuniata yetc. Sin embargo, los cotaunletas no ban comblade su doctrineen la cual no hoy ospacio alguno pare valorosn la cual lo religion estd condenada carao "un narcotico para la gente"ni hen cesado deaue dignatorios en todce loe lugares un oue la Xzlosia no eeas oonsndas do los dictadores coaunistas. Lo eduoscian bojo el nondd comunieta ountircin siendo onterancnton contra de la religion. Cuiza lo mas importante, la organizecicn do la Juventud ccnunista. dirigida por al KOHStiiOL con suelUones dc partidarloa on lo Unioncontlnuana Juventud un inflexible eepiritu de nilitante ateismo.)

Kl Conunlsmoegtru:re la Qlj^TJdad dal Hombre

(Materialiemo Oinlectico, la filosofla idesdo pereserrollada por Lenin, decLara que el hcobre es noromcnto el producto de sua condicionosiega que el hombre tongs unibro albeurlo. ror lo tanto, el indlviduo, sub deseos, suasta su proplac importancia para los ^obcrnsntus Loe hfibitfcntcs oe la Union - '. c& son actualmente esclavos del esbado que tienen que trsbajar donde sua asos coaunista loan su tioapo Libre silo pueden diair-tar loe uocanoo placereu quo el sistoaa Sovie'tico los proporciona, ver colaaente las obras deeliculao oprobadas por el gobierno, leer unicamentc losan pasado por In consccuchar solaciento la rails lea cue concuerot con lasel touo-poJer^so ccbadd bovifitico. ida bajo el ccaunipmo ea por lo tanto en todo respecto olanetrtloontcor do^nac baeicos del vriatianiamo. )

Jestino de La Ij-lesin ^rtodoxa Tinaa

(-Airante la revoluoion iiueea cmyoria las Iglesiae fueron ddstrulda tle convirtloron enrteos deueron profanalas por otros propdsitosdlr c. niches sicerJotcs,ierun que salirHpoaando una nueva vida bejo un nuwo naoore an una region donde nadie les conooie cocao ordenados sacerdotes. iieta coniicion contlnuo sin cayorcs caabios hasta la Se^ucda Guerra Han-Liali talin eneontro para su ^ran coasternacidn que sue subditos noaorir por ol comunismo, que los soldaioe 'lei Bjfircito Rojo se scraettanentue la poblacicn civil le daba la blenvenida comoos ejercitos invasorcs alemanea. En esta sltuocidn desasporada, Stalin i'uca Iglesia Urtodo:oa por lo menoe un sliBilaoro do llberted para r;oe sacerdotes logreran lo que loe propagandistas comunistas no pudieron conseguir* u patria. rero adn en eee memento. Stalin also claro que la re-estableclda Iglesianpleta*ente controlada por el eetado Sovietico, lostrosecumentos teuton que scr cenaurados por edelantodo por la polieie secrete, etc. Decpuee de la guerra, Stalin usoa Iglesia urtodoxa pare la propaganda fucra dellgunos do los dlgnatarios als destacados emprendieron largosaichos

palses, usando los asuntos relLriosancutrir sus nisionas polltleas. ecion peUgloea pars loo nlnos en Join la, la Iglusia noul^-uns on los matrimonieslos eu&les son pemitilos oraxone^ pol!ticas< vea, por ojonplo, la ley jvohiblendo natxi&onloey eliSji uL con eoruMlones deorganlsacldn de le JuvenUid caaunieui, seguado en Inportaicia alr.lendo unaol ndlltante stelaeo.

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